Psalms – Chapter 56

Old Testament12 Verses

Chapter Summary

Chapter 56 of Psalms begins: "Unto the end, destroy not, for David, for an inscription of a title, when he fled from Saul into the cave." The chapter centers on David and Saul. Across its 12 verses, two threads run through the text: worship and praise and God's mercy and forgiveness. The Church invites us to read this chapter within the whole sweep of salvation history, where every page points toward Christ.

1Unto the end, destroy not, for David, for an inscription of a title, when he fled from Saul into the cave.

2Have mercy on me, O God, have mercy on me: for my soul trusteth in thee. And in the shadow of thy wings will I hope, until iniquity pass away.

3I will cry to God the most high; to God who hath done good to me.

4He hath sent from heaven and delivered me: he hath made them a reproach that trod upon me. God hath sent his mercy and his truth,

5And he hath delivered my soul from the midst of the young lions. I slept troubled. The sons of men, whose teeth are weapons and arrows, and their tongue a sharp sword.

6Be thou exalted, O God, above the heavens, and thy glory above all the earth.

7They prepared a snare for my feet; and they bowed down my soul. They dug a pit before my face, and they are fallen into it.

8My heart is ready, O God, my heart is ready: I will sing, and rehearse a psalm.

9Arise, O my glory, arise psaltery and harp: I will arise early.

10I will give praise to thee, O Lord, among the people: I will sing a psalm to thee among the nations.

11For thy mercy is magnified even to the heavens: and thy truth unto the clouds.

12Be thou exalted, O God, above the heavens: and thy glory above all the earth.

Important Verses in Psalms 56

Have mercy on me, O God, have mercy on me: for my soul trusteth in thee. And in the shadow of thy wings will I hope, until iniquity pass away.

Psalms 56:2

Be thou exalted, O God, above the heavens, and thy glory above all the earth.

Psalms 56:6

Arise, O my glory, arise psaltery and harp: I will arise early.

Psalms 56:9

Be thou exalted, O God, above the heavens: and thy glory above all the earth.

Psalms 56:12

Historical Context

As a Old Testament book, Psalms was written with god's people at prayer in every age in view. Chapter 56 of 150 stands in the central portion of the book, where decisive events or teachings take shape. It is a liturgical poem composed for Temple worship and personal prayer with 12 verses in the Douay-Rheims translation. Historical attention falls on David and Saul, the principal figures named in this chapter. The chapter begins: "Unto the end, destroy not, for David, for an inscription of a title, when he fled from Saul into the cave." The final verse reads: "Be thou exalted, O God, above the heavens: and thy glory above all the earth. " Read against its original backdrop, The 150 Psalms are the inspired prayer book of Israel and of the Church, spanning every human emotion—praise, lament, thanksgiving, repentance, and hope. Catholic tradition dates the book to the period described in its introduction: Composed across nearly a millennium, from David (c. 1000 BC) to after the exile.

Who Wrote It

David is credited with many psalms; others by Asaph, the sons of Korah, Solomon, Moses, and anonymous psalmists

When It Was Written

Composed across nearly a millennium, from David (c. 1000 BC) to after the exile

Catholic Commentary

This psalm is a prayer-poem that Israel sang in Temple worship and private devotion. A pivotal line is verse 2: "Have mercy on me, O God, have mercy on me: for my soul trusteth in thee. And in the shadow of thy wings will I hope, until iniquity pass away." The passage repeatedly touches on worship and praise.

Catholic exegesis reads Psalms 56 within the unity of Scripture and Tradition. the Psalms are the prayer book of the Church, prayed daily in the Liturgy of the Hours (CIC 2585-2589). St. Athanasius and other Fathers of the Church saw in texts like this a preparation for or reflection of Christ, the center of revelation (CIC 2105).

For Christians today, the chapter's lesson is clear: Worship is the heart of the covenant: giving God the praise and adoration that are His due.. The Church invites us to receive this word not as antiquarian information but as living Scripture proclaimed at Mass and prayed in lectio divina.

Main Teachings

  • Worship is the heart of the covenant: giving God the praise and adoration that are His due.
  • God's mercy is greater than any sin; He calls us to receive His forgiveness and extend it to others.
  • The Lord is a refuge and deliverer for all who call upon Him in trouble.

People in This Chapter

David1 mentionSaul1 mention

Reflection for Today

As Catholics read Psalms Chapter 56, we do so within the living Tradition that has guarded this text for two millennia.

The saints did not treat Scripture as antiquarian literature. St. Teresa of Avila, St. Francis de Sales, and countless others used passages such as this to fuel daily conversion. the Church as mother and teacher remains a practical lesson for modern disciples.

As you continue through Psalms, carry this chapter's lesson into your family, parish, and work. Catholic faith is always ecclesial—God speaks to us as members of Christ's Body, not as isolated individuals.

💡Catholic Reflection • Church Teachings

Frequently Asked Questions

What is Psalms Chapter 56 about?

Psalms 56 contains 12 verses. It opens with "Unto the end, destroy not, for David, for an inscription of a title, when he fled from Saul into the cave." and closes with "Be thou exalted, O God, above the heavens: and thy glory above all the earth. ". The book as a whole is liturgical poetry and prayer.

What is a key verse in Psalms 56?

One of the most significant verses is verse 2: "Have mercy on me, O God, have mercy on me: for my soul trusteth in thee. And in the shadow of thy wings will I hope, until iniquity pass away." It is often cited in Catholic teaching and preaching.

Who appears in Psalms Chapter 56?

This chapter mentions David, Saul.

Who wrote Psalms and when?

David is credited with many psalms; others by Asaph, the sons of Korah, Solomon, Moses, and anonymous psalmists. Composed across nearly a millennium, from David (c. 1000 BC) to after the exile.

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